The Story
A qualified defense of authenticity claims in contemporary politics.
On both the Left and Right, we see a range of political claims cast in terms of authenticity, from transgender persons seeking recognition of who they truly are to religious business owners requesting exemptions from antidiscrimination laws. For claimants, what is often at stake is an inner self that would be harmed if changed or concealed. At the same time, many scholars are skeptical of authenticity claims, with some worrying that they are too nebulous and inward-looking and others fearing that they contain too much anti-democratic potential. There is also the added difficulty of determining when and on what grounds to accept a claim of authenticity.
Nina Hagel argues that while invoking authenticity has serious risks, it remains a crucial democratic resource. Through an engagement with canonical and contemporary political theorists, and an analysis of current political struggles centering on authenticity, Hagel advances a defense of authenticity’s democratic potential, alongside a practice for interpreting and invoking such claims. While one might assume that this perspective clashes with the post-modern view that there is no true self outside of politics and history, Hagel puts forward a non-essentialist understanding of authenticity that emphasizes subject formation and emancipation. Hagel argues that authenticity claims best support democracy when they collectively steward, rather than overcome, the social powers that shape our identities. We ignore authenticity claims at our peril, since the objects of such claims are the norms and practices that make us who we are.
Description
A qualified defense of authenticity claims in contemporary politics.
On both the Left and Right, we see a range of political claims cast in terms of authenticity, from transgender persons seeking recognition of who they truly are to religious business owners requesting exemptions from antidiscrimination laws. For claimants, what is often at stake is an inner self that would be harmed if changed or concealed. At the same time, many scholars are skeptical of authenticity claims, with some worrying that they are too nebulous and inward-looking and others fearing that they contain too much anti-democratic potential. There is also the added difficulty of determining when and on what grounds to accept a claim of authenticity.
Nina Hagel argues that while invoking authenticity has serious risks, it remains a crucial democratic resource. Through an engagement with canonical and contemporary political theorists, and an analysis of current political struggles centering on authenticity, Hagel advances a defense of authenticity’s democratic potential, alongside a practice for interpreting and invoking such claims. While one might assume that this perspective clashes with the post-modern view that there is no true self outside of politics and history, Hagel puts forward a non-essentialist understanding of authenticity that emphasizes subject formation and emancipation. Hagel argues that authenticity claims best support democracy when they collectively steward, rather than overcome, the social powers that shape our identities. We ignore authenticity claims at our peril, since the objects of such claims are the norms and practices that make us who we are.